Sigiriya
Originally called Sihagiri (Remembrance Rock) and later dubbed Sigiriya (Lion Rock), the rock mass is actually the hardened magma plug of an extinct volcano that long ago eroded away. Pocked with natural cave shelters and rock overhangs – supplemented over the centuries by numerous hand-hewn additions and modifications – the rock may have been inhabited in prehistoric times.
Popular myth says that the formation served royal and military functions during the reign of King Kassapa (AD 477–495), who allegedly built a garden and palace on the summit. According to this theory, King Kassapa sought out an unassailable new residence after overthrowing and murdering his own father, King Dhatusena of Anuradhapura.
A new theory, supported by archaeological, literary, religious and cultural evidence rather than local legend, says that Sigiriya was never a fortress or palace, but rather a long-standing Mahayana and Theravada Buddhist monastery built several centuries before the time of King Kassapa. Monks were using it as a mountain hermitage by the 3rd century BC, and there is abundant evidence to show it had become an important monastery by the 10th century AD. According to Sigiriya and its Significance: A Mahayana-Theravada Buddhist Monastery, by Dr Raja De Silva, Sri Lanka’s former archaeological commissioner, the ancient site’s much treasured frescoes of buxom women were not portraying ladies from Kassapa’s court, as was popularly believed. Instead, they were intended to represent Tara Devi, an important Mahayana Buddhist goddess.
After the 14th century, the monastery complex was abandoned. British archaeologist HCP Bell discovered the ruins in 1898, which were further excavated by British explorer John Still in 1907. Whatever exact purposes Sigiriya may have served in the past, the visible ruins today suggest a significant urban site complete with relatively sophisticated architecture, engineering, urban planning, hydraulic technology, gardening and art.
Unesco declared Sigiriya a World Heritage Site in 1982.
The Mirror Wall
When the mirror wall was built 1600 years ago, it was a highly polished white masonry parapet wall that inched its way precariously along the near-perpendicular western surface of the Sigiriya rock. Commencing at the top of a flight of steep stairs at the Terraced Garden, it traversed a distance of 200 meters along a gallery once covered with frescos to a small plateau on the northern side of the rock on which the Lion Staircase is located. The gleaming white wall provided an irresistible tablet, on which are inscribed the musings of many an intrepid traveler.
These are known today as the “Sigiriya Graffiti”. It is said that the plaster was so highly polished that it reflected the fresco paintings from the opposite rock surface. It is one of the few structures at Sigiriya which has stood almost intact over the 15 centuries. It is a testament to the ingenuity and workmanship of the ancient craftsman who built it.
Frescoes of Sigiriya
The rich adornments, sophisticated clothing, lifelike appearance, vibrant use of color, and the true rendition of facial and anatomical characteristics support the view that the artist drew his inspiration from the ladies of King Kasyapa's court — his harem. They are richly adorned with ample bosoms and sinuous bodies barely concealed beneath translucent gossamer garments. Some say they are celestial nymphs carrying flowers to shower upon kings and mortals below.
Others suggest that they are queens and concubines. Some even suggest that they are the manifestations of the goddess Tara. These nymphs of the mountain, in turn, have remained silent, smiling enigmatically, their secret intact for over 1600 years. They were to be admired but not touched. For this reason, they were depicted in true form, voluptuous and desirable, but shorn of any earthly sexuality. They were not intended to be titillating. Depicted as supernatural they are portrayed with flowers to shower upon the humans below. They were intended to evoke a sense of wonderment and to project the opulence and grandeur of Kasyapa the all-powerful god-king. They are a celebration of beauty.
The Sky Palace
The Sky Palace gleamed magnificently atop Sigiriya Rock, 200 meters above the surrounding plain. Standing at ground-level it is hard to comprehend the sheer size of the place or the human effort needed to create nearly 1600 years ago. It was described by ancient chronicles as being a palace fit for the Gods. Visible for miles around, the Sky Palace appeared to float above the treetops as though on a gleaming white cloud. This was innermost sanctum of Kasyapa's fortress. The Sky Palace served two purposes. Firstly it was a grandiose statement of the power and wealth of Kasyapa its builder. Secondly, it was a royal residence. Only the king, queen, and a small retinue of staff lived there.
The Royal Residence (Bedroom)
The royal living quarters were located at the northern-western end at the highest elevation of the rock. It contained a number of courtyards and buildings. A large elevated building with a single central room measuring thirteen by seven meters is believed to have been the royal sleeping quarters.
Royal Gardens
Royal Gardens In the gardens on the southern side grew various fruit and flowering plants, some of them imported from faraway lands. There are indications of successive reconstructions, but the earliest of these is clearly from Kasyapa's time.
Large Pond
To the southeast was a large pond measuring 27 X 21 meters. All sections of the compound converged on this pond. It was obviously central to the summit complex. The western side of this pond was hewn from the rock and the other three sides built up with stone slabs and bricks. The walls may have been plastered. In this pond grew aquatic plants which flowered in various hues throughout the year. A number of stairways lead to, from, and within this pond area. For example, one steep staircase merely leads to a landing up one side of the pond, possibly a resting spot for a swimmer.
Stone Throne
To the north just above the pond is a throne carved out of the surrounding rock. The seat faces east and aligns with the central east-west axis of the complex. It provided an uncluttered vista to the horizon. The post holes on the floor clearly indicate that a four-posted canopy was erected to provide shade and protection. A grooved channel was carved behind the seat to prevent water from draining down into it. Seated or reclining on this, King Kasyapa spent the evening watching recitals of poetry and productions of Sinhala theatre. It is said that some of the very first Sinhala plays were performed here during Kasyapa's reign.
Sigiriya Weather
Sigiriya has a hot and humid tropical climate. The weather in general is unpredictable. Torrential downpours occur frequently. These are usually short-lived and tend to be in the afternoons. The best time of the year to visit Sigiriya is January to March (February is the best month). The best time to climb Sigiriya is early in the morning, before the day warms up, or in the late afternoon when it cools down. The maximum daytime temperature ranges is 28 - 32 degrees Celsius (82 -90°F). The maximum UV index through the year is 11.